Al Zuhaili, Wahbah. Tafsir al Munir fi al Aqidah wa al Syariah wa al Manhaj. Dar al Fikr: Beirut. Al Majdub, Ahmad Ali. 1989. Ahli Kaafi fi al Taurah wa al Injil wa al Quran. al Qahirah: al Dar al Mishriyyah al Bananiyyah. Al Qaththan, Mana Khalil. 1973. Mabahits Fi Ulum al Qura. Riyadh: ttp. Arifin, Bey. 1998. Rangkaian Cerita dalam al Quran. “hierarki tafsir” itu sendiri di tengah karya-karya tafsir lain, maupun “hierarki pembaca” yang menjadi sasarannya. 44 Y ang dimaksud dengan elitisme hierarki tafsir dan pembaca Abstract. The article tries to elaborate the linguistic interpretation of the Qur’an in the Ma’a>nil Qur’a>n written by al-Farra'. The book is considered as the first codified book of qur This article discusses on the influence of Shaykh Ahmad Mustafa al-Maraghi's thoughts (1883-1952) in the Quranic exegesis in Malaysia (before l963 known as Malaya) through his writing, Tafsir al Sahih al-Bukhari is a collection of Hadith compiled by Imam Muhammad al-Bukhari (رحمه الله). His collection is recognized by the overwhelming majority EKSISTENSI SUNNAH DALAM PENAFSIRAN AL-QUR'AN. 2021 •. tajuddin romli. This article focuses on describing the interpretation of the Qur'an with al-Sunnah (hadith). The use of sunnah or hadith for the interpretation of the Qur'an can be seen from several aspects, from the aspect of assessing the content of the text which is divided into, first Tafsir al-Jalalayn is one of the most significant tafsirs for the study of the Qur’an. Composed by the two “Jalals” -- Jalal al-Din al-Mahalli (d. 864 ah / 1459 ce) and his pupil Jalal al-Din al-Suyuti (d. 911 ah / 1505 ce), Tafsir al-Jalalayn is generally regarded as one of the most easily accessible works of Qur’anic exegesis because of its simple style and one volume length. WFNEldo.

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